Global Disorder and the Need for a Human-Centered Political System.

Global Disorder and the Need for a Human-Centered Political System.

Introduction

The contemporary world is passing through a phase of profound global disorder. Established powers are behaving unpredictably, emerging powers are racing for dominance, and international institutions appear increasingly ineffective. Military threats, economic coercion, regime interference, and selective application of international law have become routine. This chaos is not accidental; it is the result of a global political system that prioritizes power over principles, markets over morality, and dominance over dignity.

Humanity today does not suffer from a lack of resources, intelligence, or technology. It suffers from a crisis of values and leadership. The absence of a moral and human-centered political framework has turned global politics into a dangerous arena where the strongest act without accountability and the weakest are left without protection.

The Crisis of Global Power Politics

The traditional concept of a “superpower” is rapidly eroding. States that once claimed to uphold democracy, freedom, and human rights increasingly violate these same principles when it suits their strategic interests. Military interventions, economic sanctions, political manipulation, and covert operations have destabilized entire regions.

At the same time, emerging powers seek influence without offering an ethical alternative. Economic expansion without social justice, technological growth without human rights, and stability without freedom cannot provide lasting global leadership. As a result, the world finds itself trapped between aggressive dominance and silent authoritarianism.

International institutions such as the United Nations were designed to prevent precisely this scenario. Yet, selective enforcement of international law, veto politics, and power imbalance have rendered these institutions ineffective. Justice appears conditional, sovereignty selective, and human rights negotiable.

The Root Cause: A Power-Centered World Order

The fundamental problem lies in the power-centered nature of the current global system. States are valued by their military strength, economic weight, and strategic utility rather than by their commitment to human welfare.

In this system:

• Human life becomes collateral damage
• Nations are judged by alignment, not legitimacy
• Religions are politicized
• Cultural identities are suppressed or exploited

When power becomes the supreme value, morality becomes optional. This is why global politics increasingly resembles chaos rather than order.

A New Political Vision: Human-Centered Global Order

The world urgently needs a new political system—one that places humanity at its core rather than treating humans as tools of state ambition. This system must be built upon universal moral principles rather than selective national interests.

1. Human Dignity as the Supreme Value

Every political system, national or global, must recognize human dignity as sacred and inviolable. No state, ideology, or corporation should possess the authority to dehumanize individuals or communities.

Basic necessities—food, shelter, healthcare, education, and security—are not privileges; they are fundamental human rights.

2. Equality of Nations

All nations, regardless of size, wealth, or military strength, must enjoy equal status in international affairs. No country should claim the right to dictate the destiny of another.

True global stability can only emerge when sovereignty is respected and cooperation replaces coercion.

3. Freedom as a Universal Right

Freedom is not a Western concept, an Eastern tradition, or a cultural luxury. It is a basic human need.

This includes:

• Freedom of thought and expression
• Freedom of belief and religion
• Freedom from fear, occupation, and exploitation

No state has the moral authority to impose ideology or suppress belief in the name of security or development.

4. Religious Freedom and Cultural Respect

Religious freedom must be guaranteed without discrimination. Faith should never be weaponized for political gain nor suppressed under the pretext of modernization.

A just system recognizes diversity as strength, not a threat. Cultural pluralism and mutual respect are essential for peaceful coexistence.

5. Justice Over Power

Justice must be blind to power. War crimes, human rights violations, and crimes against humanity must be judged by independent international mechanisms without political influence.

No veto should protect injustice. No alliance should excuse oppression.

6. Welfare-Oriented Governance

Economic systems must serve society, not enslave it. Markets should exist for human benefit, not human sacrifice.

A humane political system prioritizes:

• Poverty elimination
• Fair distribution of resources
• Sustainable development
• Ethical use of technology

Toward a Multipolar and Moral World

A multipolar world is inevitable, but multipolarity without morality will only multiply conflicts. What the world needs is moral multipolarity—a balance of power guided by shared ethical standards.

This requires visionary leadership, reformed international institutions, and global cooperation rooted in justice rather than fear.

Conclusion

The current global disorder is not merely a geopolitical crisis; it is a moral failure. Humanity stands at a crossroads: continue down the path of power-driven chaos or build a world order grounded in dignity, equality, freedom, and justice.

A human-centered political system is not an idealistic dream; it is a practical necessity. Without it, technology will advance while humanity regresses, power will grow while peace diminishes, and civilization itself will remain at risk.

The choice before the world is clear: rule by force or governance by humanity.

Syed Ali Raza Naqvi Bukhari

Unity of Peace, Economic Reform, and Global Unity

Founder & Chairman of Tehreek Istehkam Pakistan, and the author of Law of God and Social Democratic System.

Advocate for truth, social justice, and reform in all sectors of society.