Quaid-e-Azam’s Pakistan: A Call for Reform for Rulers and the People.

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Quaid-e-Azam’s Pakistan: A Call for Reform for Rulers and the People




Introduction



Quaid-e-Azam Muhammad Ali Jinnah envisioned Pakistan as a constitutional, democratic, and welfare-oriented state—a country governed by law, justice, merit, and moral integrity. His vision was not merely about independence from colonial rule; it was about building a modern nation where power would serve the people, not dominate them. Today, Pakistan stands at a critical crossroads. This article is a sincere call for reform—addressed equally to the current rulers and to the people—so that the country may realign itself with the ideals of its founder.



The Constitutional Vision of Quaid-e-Azam



Quaid-e-Azam believed firmly in the supremacy of the Constitution and the rule of law. In his speeches, he repeatedly emphasized that no individual or institution should stand above the law. Governance, in his view, was to be transparent, accountable, and rooted in democratic norms.


For Pakistan to reflect Quaid-e-Azam’s vision, rulers must respect constitutional boundaries, strengthen parliamentary democracy, and ensure that state institutions function independently and professionally. Any deviation from constitutionalism weakens the state and erodes public trust.



Moral Governance and Accountability



One of Quaid-e-Azam’s strongest warnings was against corruption, nepotism, and misuse of authority. He described corruption as a poison that destroys nations from within. Unfortunately, these very evils continue to plague Pakistan.


Reform begins when rulers accept accountability—not selectively, but uniformly. Public office must be treated as a sacred trust, not a privilege for personal gain. Transparency in decision-making and strict accountability mechanisms are essential if the state is to regain credibility.



Equality, Justice, and Religious Freedom



Quaid-e-Azam’s famous address of 11 August 1947 made it clear that the state has no business discriminating among its citizens on the basis of religion, ethnicity, or belief. In Quaid-e-Azam’s Pakistan, every citizen is equal before the law and free to practice their faith.


Justice delayed or denied contradicts the very foundation of Pakistan. A fair judicial system, accessible to all, is central to national stability. Social harmony can only be achieved when citizens feel protected, respected, and equal.



Responsibilities of the Rulers



The leadership of Pakistan must move away from personal politics and focus on institutional strength. National policies should prioritize education, economic justice, healthcare, and social welfare. Governance must be based on competence and merit rather than loyalty and favoritism.


True leadership, as envisioned by Quaid-e-Azam, requires sacrifice, honesty, and an unwavering commitment to the public good. Without these qualities, power becomes destructive rather than constructive.



Responsibilities of the People



Quaid-e-Azam also placed great responsibility on the people. A nation cannot rise if its citizens tolerate injustice, corruption, and lawlessness. Civic responsibility, respect for law, and ethical conduct are essential components of a strong society.


The people must demand accountability, reject divisive politics, and participate actively in democratic processes. Silence in the face of wrongdoing is complicity; awareness and peaceful engagement are the tools of reform.



Conclusion: Returning to Quaid-e-Azam’s Path



Quaid-e-Azam’s Pakistan was meant to be a state of principles, not personalities; of justice, not privilege; of service, not exploitation. Reform is possible, but it requires collective moral courage—both from those who govern and those who are governed.


If Pakistan is to survive and prosper, it must return to the foundational ideals laid down by its founder. Only then can the dream of a just, stable, and dignified Pakistan become a living reality.




Syed Ali Raza Naqvi Bukhari

Unity of Peace, Economic Reform, and Global Unity

Founder & Chairman of Tehreek Istehkam Pakistan, and the author of “Law of God” and “Social Democratic System.” Advocate for truth, social justice, and reform in all sectors of society.


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